Islamic Marriage Quotes for Husband and Wife are About Marriage In Islam is a blessed contract between a man and a woman(Muslim Husband and Wife). Marriage is therefore not just a physical or emotional necessity, but in fact, a sign from God! It is a relationship of mutual rights and obligations based on divine. After marriage, men and women must consider all the members of the family not only their individual selves. The relationship between a husband and wife is not.
Importance of Marriage in Islam | Islamic Marriage Handbook | porkostournaments.info
Even though you also have rights upon her, you must be kind and forgiving toward her because she is captivated by you. And you must provide her food and clothing and when she makes a mistake, you must forgive her. Religious and Moral Guidance Men are obligated to make provision for religious, ethical, and belief related issues of their wives. Either they must help them in this matter themselves, or they must provide the instruments for their learning.
He must encourage her to virtuous deeds and praiseworthy behavior and dissuade her from evil deeds and indecent behavior. In short, he must free her from the fires of Hell and invite her to Heaven. This is one of the results and requirements of supervision, which is the responsibility of men. Save yourselves and your families from the Fire whose fuel is humans and stones.
All these responsibilities can be epitomized in one phrase: Regarding a woman who takes good care of her husband, it can be said: She accepts the supervision and administration of her husband and defends and supports it. She consults with him in important issues. She obeys his commands.
If in some circumstances he deems it unwise that she leaves the house and does not permit it, she acquiesces. With good manners, virtuous behavior, and kindness she heartens her husband and turns her home into a focus of serenity and love. In times of trouble and difficulty she aids her husband and consoles and encourages him.
She encourages him to do good deeds. At home she wears her best and most attractive clothes; she adorns herself and applies cosmetics as her husband wishes, and shows her willingness and inclination openly and at all times. She works hard to manage the household and train the children well.
It can be said regarding such a woman that she takes good care of her husband and her actions are on the same tier as Holy Jihad. While maintenance of a home, providing support to her husband, and bearing, raising and teaching of children are among the first and very highly regarded roles for a woman, if she has the skills to work outside the home for the good of the community, she may do so as long as her family obligations are met. For both men and women work is allowed provided that this work is suitable and the person is efficient enough.
Islam did not overlook the psychological and biological nature of men and women regarding work. For example it would be strange to allow a woman to work in a mine a job in which a man is more fitting while a man would stay at home and take care of the kids a job in which a woman is more efficient.
That is the main foundation upon which a woman is allowed to work. It is important here to mention that her work should not make her ignore her main role as a wife or as a mother. Lots of Muslim women worked in the time of the Prophet, peace and blessings be upon him, some even fought with the Prophet, peace and blessings be upon him, in wars like Umm Umara, may Allah be pleased with her, who fought with the Prophet, peace and blessings be upon him, in the battle of Uhud.
The Prophet, peace and blessings be upon him, was encouraging her during the fight and would tell her: The woman has the right to keep her family name after marriage The wife has the right to inherit her husband according to the rules of inheritance in Islam Even the divorced woman has the following rights: Islam states that when a man divorces his wife, he must pay her the delayed dowry agreed upon in the marriage contract, in addition to the expense of her maintenance of food, drink and living quarters for a certain period of time, known as the "iddat".
The husband is legally and religiously charged with his children's financial maintenance, and for wet nurses to breast feed them. If their mother breast feeds them herself, the father has to give the divorced mother compensation for her nursing as is stated in the following Quranic verse "And if they suckle your offspring give them their recompense " Surah LXV, verse 6.
Islam states that after a husband divorces his wife once, he is given two options, one of which is to restore his wife during her " iddat " or period of waiting which is approximately three months for a wife who is not pregnant.
The wife's return to her husband in this case needs no legal procedure and is valid as soon as the husband utters the words "I have restored my wife", or words to that effect. In order to encourage a husband to restore his divorced wife, Islam states that she lives in her marital home during her period of waiting.
This is stated in the following Quranic verse "O Prophet When ye do divorce women, divorce them at their prescribed periods, and count accurately their prescribed periods and fear God your Lord and turn them not out of their houses, nor shall they themselves leave, except in case they are guilty of some open lewdness" Surah LXV, verse 1.
This is considered a punishment for the man who utters the word of divorce so easily on the slightest argument. Unfortunately this behavior exists in some Islamic countries to the extent that people invented the so called Muhalel i. The Imam Malik related that during the lifetime of the Prophet Muhammad, blessings and peace be upon him, Abdullah, the son of Omar ben Al Khattab divorced his wife during her menstrual period, and Omar asked the Prophet, blessings and peace be upon him, his opinion on the matter.
He told Omar that his son must restore his wife until her menstrual course be terminated and she purifies herself from it then to wait till she purifies herself from the following menstrual course, after which he can divorce her or restore her Authentic Traditions of the Prophet by Al Bukhari and Muslim, through Malik.
In Islam a man is not allowed to divorce his wife during her menstrual course because during this period women suffer physically and emotionally which can make her easily provoked. The laws of financial support for the divorced wife and her children, the custody of the children, financial support during the period of waiting, financial maintenance for nursing the children are all in the divorced woman's favour and this is verified by the following Quranic verses: Do not treat God's Signs as a jest, but solemnly rehearse God's favours on you, and the fact that He sent down to you The Book and Wisdom for your instruction.
And fear God, and know that God is well acquainted with all things. When ye divorce women, and they fulfil the term of their Iddatdo not prevent them from marrying their former husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in God, and the Last Day. That is the course making for most virtue and purity amongst you. And God knows and ye know not.
When ye do divorce women, divorce them at their prescribed periods, and count accurately their prescribed periods and fear God your Lord: Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms ; And if they carry life in their wombsthen spend your on them until they deliver their burden and if they suckle your offspringgive them their recompense: And if ye find yourselves in difficulties, let another woman suckle the child on the father's behalf ".
Surah LXV, verse 6 Also: And how could ye take it when ye have gone in unto each other, and they have taken from you a solemn covenant?
Also if there is a breach of one of the terms stipulated by the wife in the marriage contract. If the husband is responsible for this breach, certain schools of jurisprudence consider this sufficient to legalize the divorce, provided that the term stipulated does not violate the basic elements of marital life or the laws ordained by God Almighty. For more readings about Divorce in Islam please read: Ali Abdel Alwahid Wafi The woman has the right to divorce herself in Islam if she hated her husband and refused their sexual relation together.
This is known as the law of kholaa where she would be divorced from her husband but she will have to return the dowry to him as well as give up her financial rights on her husband he would no longer have to financially support her during the period of waiting This is a fatwa in Fatwa bank of the web site Islam online made by European Council for Fatwa and Research that expresses the possibilities for women divorcing themselves.
Does woman have the right to divorce herself? All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. Dear brother in Islam, it gives us great pleasure to receive your question, which is so interesting. May Allah enlighten our hearts with the light of Islam, Ameen! Islam cares about family stability, which is the cornerstone of the Muslim society.
Miscellaneous Issues--Women Rights in Islam
Therefore, it lays downs rules and arrangements that guarantee that love and harmony prevail in the society. The judge has the right to issue divorce verdict if the wife prove that harm. But the judge should try his best to make reconciliation, as Allah commanded him, especially by arbitrating to people to help him.
Wife beating in Islam Before we present the opinion of Islam in wife beating and the bases of such a case we have to stress on the need for the distinction between Islam and the behavior of some Muslims. For some people each and every Muslim has, rather unfairly, been caste as a representative of his or her faith, and his or her behavior is immediately a reflection of Islam, not of the Muslim as a human individual.
Such a view is obviously partial and unfair because if you actually apply such a rule on every religion on earth then you would definitely misjudge them all. Does Islam allow wife beating? Some husbands are violent and they say that the Qur'an allows them to beat their wives. Is there any logical explanation given regarding men being allowed to beat their wives, as stated in surat An-Nisa', verse 34?
Importance of Marriage in Islam
Dear questioner, we would like to thank you for the great confidence you place in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.
The verse you mention has been greatly misconceived by many people who focus merely on its surface meaning, taking it to allow wife beating. When the setting is not taken into account, it isolates the words in a way that distorts or falsifies the original meaning.
- Mutual Rights and Responsibilities of Spouses
Before dealing with the issue of wife-battering in the perspective of Islam, we should keep in mind that the original Arabic wording of the Qur'an is the only authentic source of meaning. If one relies on the translation alone, one is likely to misunderstand it. Commenting on this issue, Dr. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
He is the head of the household, and she is supposed to listen to him. But the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute among them, then it should be resolved in a peaceful manner.
Spouses should seek the counsel of their elders and other respectable family members and friends to batch up the rift and solve the differences. However, in some cases a husband may use some light disciplinary action in order to correct the moral infraction of his wife, but this is only applicable in extreme cases and it should be resorted to if one is sure it would improve the situation.
However, if there is a fear that it might worsen the relationship or may wreak havoc on him or the family, then he should avoid it completely. The Qur'an is very clear on this issue. Therefore the righteous women are devoutly obedient and guard in the husband's absence what Allah would have them to guard. As to those women on whose part you fear disloyalty and ill-conduct, admonish them firstnextrefuse to share their beds, and last beat them lightly ; but if they return to obedience, seek not against them means of annoyance ; for Allah is most High and Great above you all.
If you fear a breach between them twain, appoint two arbiters, one from his family and the other from hers. If they wish for peace, Allah will cause their reconciliation; for Allah has full knowledge and is acquainted with all things.
One should not take part of the verse and use it to justify one's own misconduct. This verse neither permits violence nor condones it. It guides us to ways to handle delicate family situation with care and wisdom. The word "beating" is used in the verse, but it does not mean "physical abuse". The Prophet peace and blessings be upon him explained it "dharban ghayra mubarrih" which means "a light tap that leaves no mark".
He further said that face must be avoided. Some other scholars are of the view that it is no more than a light touch by siwak, or toothbrush.
Generally, the Prophet peace and blessings be upon him used to discourage his followers from taking even this measure. He never hit any female, and he used to say that the best of men are those who do not hit their wives. In one hadith he expressed his extreme repulsion from this behavior and said, "How does anyone of you beat his wife as he beats the stallion camel and then embrace sleep with her?
If this disciplinary action can correct a situation and save the marriage, then one should use it. In most cases, this measure is likely to be sufficient.
In cases where the problem persists, the husband may express his displeasure in another peaceful manner, by sleeping in a separate bed from hers. There are cases, however, in which a wife persists in bad habits and showing contempt of her husband and disregard for her marital obligations.
Instead of divorce, the husband may resort to another measure that may save the marriage, at least in some cases. Such a measure is more accurately described as a gentle tap on the body, but never on the face, making it more of a symbolic measure than a punitive one. Even here, that maximum measure is limited by the following: It must be seen as a rare exception to the repeated exhortation of mutual respect, kindness and good treatment. Based on the Qur'an and Hadith, this measure may be used in the cases of lewdness on the part of the wife or extreme refraction and rejection of the husband's reasonable requests on a consistent basis nushuz.
Even then, other measures, such as exhortation, should be tried first. As defined by Hadith, it is not permissible to strike anyone's face, cause any bodily harm or even be harsh.